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・ Johann Cornies
・ Johann Cothmann
・ Johann Cramer
・ Johann Carl Friedrich Dauthe
・ Johann Carl Friedrich Rellstab
・ Johann Carl Fuhlrott
・ Johann Carl Gehler
・ Johann Carl Loth
・ Johann Carl Ludwig Schmid
・ Johann Carl Megerle von Mühlfeld
・ Johann Carlo
・ Johann Carolus
・ Johann Carrasso
・ Johann Caspar Aiblinger
・ Johann Caspar Bagnato
Johann Caspar Barthel
・ Johann Caspar Ferdinand Fischer
・ Johann Caspar Füssli
・ Johann Caspar Horner
・ Johann Caspar Kerll
・ Johann Caspar Seyfert
・ Johann Caspar Vogler
・ Johann Caspar von Orelli
・ Johann Centurius Hoffmannsegg
・ Johann Cesar VI. Godeffroy
・ Johann Chapuis
・ Johann Charpenet
・ Johann Christian Albers
・ Johann Christian August Clarus
・ Johann Christian August Heinroth


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Johann Caspar Barthel : ウィキペディア英語版
Johann Caspar Barthel

Johann Caspar Barthel (10 June 1697 – 8 April 1771) was a German canon lawyer.
==Biography==
He was born at Kitzingen, Bavaria, the son of a fisherman, attended school in Kitzingen, and from 1709 to 1715 studied at the Jesuit College at Würzburg. In 1715 he entered the seminary of the latter city and in 1721 was ordained priest.
Christopher von Hutten, Prince-Bishop of Würzburg, sent him, in 1725, to Rome to study ecclesiastical law under Prosper Lambertini, later Pope Benedict XIV. Barthel returned as Doctor Utriusque Juris, in 1727, to Würzburg, where he became president of the seminary and (1728) professor of canon law at the university.
Other ecclesiastical and academical honours, among them the vice-chancellorship of the university (1754), were conferred upon him. He took an active part in settling the controversy occasioned by the erection of the new Diocese of Fulda (1752).
As a teacher, he was appreciated by both Catholics and Protestants, and his lectures were circulated at various schools. He broke with the traditional method in canonical science, being one of the first to adopt the historico-critical treatment in Germany. His efforts to distinguish between the essentials and non-essentials in Catholic doctrines, and his attribution of excessive power to the State in its relations with the Church caused his opinions to be denounced at Rome as unorthodox.
Any belief that Barthel was a Jesuit is mistaken (see http://www.deutsche-biographie.de/sfz2142.html).

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